Now the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”As we examined the characters in the story and how they were like the groups of listeners, we came up with the younger brothers or tax collectors and sinners and the older brothers or Pharisees. The tax collectors and sinners were on paths of "do what you want" but were now returning to God because they were lost. The Pharisees were standing on the moral high ground and were so focused on doing what was right that they failed to have relationship and were also lost. The problem for this group is that they were too proud to recognize and admit they were lost.
Then Jesus told them this parable: (Luke 15:1-3)
Of course that leaves one more character, the father, who is extravagant in his love to both his sons, just as God is with us. To the younger son, he gives him the inheritance that he asks for and then when the younger son returns having squandered that inheritance and recognizing that he is no longer worthy of sonship, the father gives him a robe and a ring, signifying that he has put him right back to his place of being a son in his household. Not only does he restore him to his place in the family, but he greets him by foregoing dignity and running out to him, not waiting for the younger son to approach him and apologize. For the older son, the father leaves his party and begs the older son to come in and join the festivities. He humbles himself and begs his own son just to celebrate. To both, the father lavishes an extravagant love.
This weeks discussion focused on the need to focus on relationship. In that relationship, we will find an understanding of what we are supposed to do and how we are supposed to love. We will not become lost.
I have had these ideas and thoughts rolling around in my head this week and thinking about how that plays out today, for me, and in the lives of others around me. I have also had my Google News notifications filling my inbox with news stories about Exodus International, which is an ex-gay ministry. Let me share a quote from one of the articles on CNN:
"From a Judeo-Christian perspective, gay, straight or otherwise, we're all prodigal sons and daughters," Chambers said. "Exodus International is the prodigal's older brother, trying to impose its will on God's promises, and make judgments on who's worthy of His Kingdom.The organization is shutting down and reforming under a new name, Reduce Fear, with a new mission:
"God is calling us to be the Father -- to welcome everyone, to love unhindered."
"This is a new season of ministry, to a new generation," Chambers said. "Our goals are to reduce fear, and come alongside churches to become safe, welcoming and mutually transforming communities."I want to give credit to this organization for recognizing that they were lost and needed to take a different path. For seeing that the mission of Exodus International made them like the older brother and also congratulate them on the new mission, which is one worthy of the father. I pray my blessings on their faithfulness to this new mission and that they could impact churches to make them safe, welcoming and transforming communities.
Back to my small group, one of the parting ideas we discussed was a health check on how churches were at embracing the marginalized and what they needed to do to improve in this area. It seems that Reduce Fear is on a path to help churches to do this.
Each of us can probably relate to the younger or older son in the story of the Prodigal Son, and possibly both at different seasons in our lives; more focused on "doing it right" or on our "own desires" and neglecting relationship. But it is only in relationship that we have opportunities to spend extravagant love, love that the world would see as wasteful, but we know to be the essence of life.
Let us find ways to be a prodigal, like the father in the story, giving away love extravagantly, spreading it everywhere we go with abandon.
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