Luke 15:20b,28 - Grace

As I mentioned several posts ago, my small group is studying Luke 15: 1-3, 11-32 using a book and study called Prodigal God. The title of the study is one of the things that really captures me. Traditionally, we think of the younger son as the prodigal, but this study directs you to think of the Father as the prodigal. Crazy...until you examine a definition of prodigal:

1. recklessly extravagant
2. having spent everything

 ...so maybe you are still thinking that fits the son and not the father, but I want you to consider these two verses.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him." (20b)

 “The older brother became angry and refused to go in. So his father went out and pleaded with him." (28)

What the Father is recklessly extravagant about is love. He abandons all dignity and lifts his garment to run to and embrace the younger son who has returned and he again abandons dignity to leave the celebration to beg the older son to come in and celebrate too. This is grace! Neither son deserved this reckless love, but the father gives it to him.

Grace is a tricky concept for us to grasp. We want to insist on making restitution, as the younger son wanted to or we stand proud as the older son, holding onto our righteousness, and not receiving the gift, as the older son does. We struggle with receiving something that we don't feel we deserve...and yet we want it...but we can't accept it. We feel we need to do something to earn it. 


The idea of grace has become the topic of many songs and messages in an effort for us to understand and grasp the reality of grace. God has been giving grace for a long time though and as this video from the Skit Guys points out, even the disciples struggle with grace. The bible tells so many stories that involve grace and we see so many receive this and yet we continue to struggle with it in our own lives.

Click for Video

In fact, the struggle to accept grace impacts the way we approach God. In my small group this week, as we watched the Prodigal God video in its entirety again, Tim Keller made a statement that caught my attention. He expresses the idea that Jesus uses this story to tell us that we need to reexamine everything we ever understood about how to approach God. This week I latched onto that and started looking at how I approach God...

Think about that for a moment. How do you approach God? Are you heavy with the mistakes you have made? Are you confident that you have been good and can stand up tall with God? Are you ready to receive an absolutely free gift, knowing that you can not EVER balance the scale between you and God? Can you just BE with God?

Our understanding of grace has a big impact on how we approach God. Until we can fully wrap our head around grace, we will come to God with baggage. The good news is, that God is ready and willing to take that baggage from us. Like with the sons in the Luke, God is ready to willingly, extravagantly, and recklessly love us until we understand and embrace grace.

This week, I am reexamining my understandings of grace and how I approach God. Will you join me?

Luke 15:1-3: Are you a Prodigal?

Have you read the story of the Prodigal Son in Luke chapter 11? Do you relate to one of the characters in that story? It happens to be the topic of the study my small group is doing called Prodigal God written by Tim Keller. This week, we focused on the audience who was listening to Jesus when he told this story and how those people (and we) fit into the story:

Now the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”
Then Jesus told them this parable: (Luke 15:1-3)

As we examined the characters in the story and how they were like the groups of listeners, we came up with the younger brothers or tax collectors and sinners and the older brothers or Pharisees. The tax collectors and sinners were on paths of "do what you want" but were now returning to God because they were lost. The Pharisees were standing on the moral high ground and were so focused on doing what was right that they failed to have relationship and were also lost. The problem for this group is that they were too proud to recognize and admit they were lost.

Of course that leaves one more character, the father, who is extravagant in his love to both his sons, just as God is with us. To the younger son, he gives him the inheritance that he asks for and then when the younger son returns having squandered that inheritance and recognizing that he is no longer worthy of sonship, the father gives him a robe and a ring, signifying that he has put him right back to his place of being a son in his household. Not only does he restore him to his place in the family, but he greets him by foregoing dignity and running out to him, not waiting for the younger son to approach him and apologize. For the older son, the father leaves his party and begs the older son to come in and join the festivities. He humbles himself and begs his own son just to celebrate. To both, the father lavishes an extravagant love.

This weeks discussion focused on the need to focus on relationship. In that relationship, we will find an understanding of what we are supposed to do and how we are supposed to love. We will not become lost.

I have had these ideas and thoughts rolling around in my head this week and thinking about how that plays out today, for me, and in the lives of others around me. I have also had my Google News notifications filling my inbox with news stories about Exodus International, which is an ex-gay ministry. Let me share a quote from one of the articles on CNN:

"From a Judeo-Christian perspective, gay, straight or otherwise, we're all prodigal sons and daughters," Chambers said. "Exodus International is the prodigal's older brother, trying to impose its will on God's promises, and make judgments on who's worthy of His Kingdom.
"God is calling us to be the Father -- to welcome everyone, to love unhindered."

The organization is shutting down and reforming under a new name, Reduce Fear, with a new mission:

"This is a new season of ministry, to a new generation," Chambers said. "Our goals are to reduce fear, and come alongside churches to become safe, welcoming and mutually transforming communities."

 I want to give credit to this organization for recognizing that they were lost and needed to take a different path. For seeing that the mission of Exodus International made them like the older brother and also congratulate them on the new mission, which is one worthy of the father. I pray my blessings on their faithfulness to this new mission and that they could impact churches to make them safe, welcoming and transforming communities.

Back to my small group, one of the parting ideas we discussed was a health check on how churches were at embracing the marginalized and what they needed to do to improve in this area. It seems that Reduce Fear is on a path to help churches to do this.

Each of us can probably relate to the younger or older son in the story of the Prodigal Son, and possibly both at different seasons in our lives; more focused on "doing it right" or on our "own desires" and neglecting relationship. But it is only in relationship that we have opportunities to spend extravagant love, love that the world would see as wasteful, but we know to be the essence of life.

Let us find ways to be a prodigal, like the father in the story, giving away love extravagantly, spreading it everywhere we go with abandon.